Biblical Traditions of Igbo People Before The Missionary Came To Africa – IGBO 101.

There have not occurred a lot of people who have been likened to the Igbo race of their unique and special culture and history. The assertion could find credence in the overall circumstances surrounding the existence of the Igbo race before and even after the missionary penetrated their culture and traditions. In this piece, therefore, are some of the distinguished traditions of the Igbo people before the Missionaries came to the entire of Africa that have Biblical connections.

In Igboland Women Live Apart From Their Husbands And Neither Cook For Them Or Enter Their Husband’s Quarters When They Are In Their Period. They Are Seen As Unclean. Even Up Till Today Such Practice Is Still Applicable In Some Parts Of Igboland Especially By The Traditionalists. Before A Woman Can Enter The Palace Of Obi Of Onitsha, She Will Be Asked If She Is In Her Period, If Yes, She Will Be Asked To Stay Out.

LEVITICUS 15: 19-20
When A Woman Has Her Monthly Period, She Remains Unclean, Anyone Who Touches Her Or Anything She Has Sat On Becomes Unclean.

An Igbo Man’s Ancestral Heritage, Called “Ana Obi” Is Not Sellable, Elders Will Not Permit This. If This Is Somehow Done Due To The Influence Of The West The Person Is Considered A Fool And Is Ostracized By The Community.

1 KING 21:3
I Inherited This Vineyard From My Ancestors, And The Lord Forbid That I Should Sell It, Said Naboth.

Igbos Have Practiced The Taking Of A Late Brother’s Wife Into Marriage After She Had Been Widowed Until The White Men Came. Now It Is Rarely Done But Except In Very Rural Villages.

A Widow Of A Dead Man Is Not To Be Married Outside The Family; It Is The Duty Of The Dead Man’s Brother To Marry Her.

In Igboland, There Is A Unique Form Of Apprenticeship In Which Either A Make Family Member Or A Community Members Will Spend Six(6) Years (Usually In Their Teens To Their Adulthood) Working For Another Family. And On The Seventh Year, The Head Of The Host Household, Who Is Usually The Older Man Who Brought The Apprentice Into His Household, Will Establish (Igbo: idu) The Apprentice
By Either Setting Up A Business For Him Or Giving Money Or Tools By Which To Make A Ligving.

If You Buy A Hebrew Slave, He Shall Serve You For Six Years. In The Seventh Year He Is To Be Set Free Without Having To Pay You Anything.

In Igboland , The Yam Is Very Important As It Is Their Staple Crop. There Are Celebrations Such As The New Yam Festival (Igbo: Iri Ji) Which Are Held For The Harvesting Of The Yam. New Yam Festival (Igbo: Iri ji) Is Celebrated Annually To Secure A Good Harvest Of The Staple Crop. In The Olden Days It Is An Abomination For One To Eat A New Harvest Before The Festival. It’s A Tradition That You Give The god’s Of The Land First As A Thanksgiving.

Count 7 Weeks From The Time That You Begin To Harvest The Crops, And Celebrate The Harvest Festival To Honor The Lord Your God, By Bringing Him A Freewill Offering In Proportion To The Blessing He Has Given You. Celebrate In The Lord’s Presence Together With Your Children, Servants, Foreigners. Be Sure That You Obey My Command, Said The Lord.

In Igboland It’s A Tradition That The Male Children Are Circumcised On The 8th Day. This Tradition Is Still Practice Till Date.

On The Eighth Day, The Child Shall Be Circumcised.

In Igboland, There Is A Practice Known As “ile Omugwo “. After A Woman Has Given Birth To A Child, A Very Close And Experienced Relative Of Hers, In Most Cases Her Mother Is Required By Tradition To Come to Spend Time With Her And Her Husband. During Which She Is To Do All The Work Of The Wife, While The New Mom’s Only Assignment To The Baby Will Be To Breastfeed. This Goes On For A Month Or More. In The Igbo Old Tradition, At This Time, The New Mom Lives Apart From Her Husband, Would Not Cook Or Enter His Quarters.

For Seven Days After A Woman Gives Birth, She Is Ritually Unclean As She Is During Her Monthly Period. It Will Be 33 Days Until She Is Ritually Clean From The Loss Of Blood; She Is Not To Touch Anything Holy.

Credit: Igbo History.


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